Situational Explanations (Milgram)
Situational Explanations for Obedience
Stanley Milgram's (1963) landmark obedience research demonstrated that ordinary individuals would administer apparently lethal electric shocks to an innocent person when instructed to do so by an authority figure. In his baseline study, 65% of participants continued to the maximum 450-volt level. Milgram subsequently developed two situational explanations — the agentic state and legitimacy of authority — to account for why situational factors rather than individual personality could produce such extreme obedience.
The Agentic State
Milgram proposed that individuals operate in one of two psychological states. In the autonomous state, people act according to their own values and judgement, feeling personally responsible for the consequences of their actions. In the agentic state, the individual sees themselves as an agent of a higher authority — an instrument executing someone else's wishes. In this state, the person's sense of personal moral responsibility is greatly diminished; they transfer responsibility upwards to the authority figure. This shift from autonomous to agentic functioning is called the agentic shift.
Milgram argued that socialisation prepares individuals to enter the agentic state when in hierarchical situations — schools, the military, workplaces — where obedience to legitimate authority is the expected norm. Participants in his study who verbalised this shift — saying things like "I'm just following orders" or "you're responsible, not me" — demonstrated the agentic state in action.
Binding factors help explain why individuals remain in the agentic state even when distressed. These include: the sequential, incremental nature of demands (making it hard to identify a clear point at which to stop), politeness and social embarrassment at disrupting the experimental procedure, and the perceived contractual obligation of having agreed to participate.
Legitimacy of Authority
A second situational explanation is that people obey authority figures they perceive as having a legitimate right to direct their behaviour. Legitimacy is derived not from personal qualities (such as likeability or competence) but from the social role the authority figure occupies — a doctor, a police officer, a military commander, a scientific experimenter. Societies function through hierarchical systems in which some individuals are granted authority to direct others, and people are socialised from childhood to accept this structure.
Milgram's variations provide direct evidence. When the experiment was moved from the prestigious Yale University to a run-down office block, obedience fell from 65% to 47.5% — suggesting that the perceived legitimacy conferred by the institutional setting contributed to obedience. When the experimenter was replaced by a fellow participant (apparently), obedience fell to 20%, indicating that the source's institutional role was central. Destructive authority refers to situations where legitimate authority is used to direct harmful behaviour — Milgram argued this explains historical atrocities as well as everyday obedience in more benign contexts.
Evaluation
The agentic state and legitimacy of authority offer parsimonious situational explanations that are consistent with Milgram's own variation data. They shift the explanatory focus from individual moral failing to social structure — a significant and disturbing implication. Milgram's variations provide strong experimental support: systematic manipulation of the experimenter's authority (location, proximity, instructions by telephone) produced predictable changes in obedience rates.
However, both explanations have been challenged. Mandel (1998) and other historians of the Holocaust note that not all those who participated in atrocities claimed they were following orders, and that willing perpetrators existed alongside reluctant ones — evidence difficult to reconcile with a purely agentic account. The agentic state is also a post-hoc theoretical construct with limited independent operationalisation, making it difficult to measure directly. Blass (1999) reviewed Milgram's data and found that obedience rates across variations correlated more strongly with perceived legitimacy than with proximity of the victim, suggesting legitimacy of authority may be the more fundamental of the two explanations.